CC 11-16-2021 Oral Communications_Written CommunicationsCC 11-16-21
Oral
Communications
Written Comments
1
Cyrah Caburian
From:Jean Bedord <Jean@bedord.com>
Sent:Thursday, November 4, 2021 11:24 AM
To:City Council; Cupertino City Manager's Office; City Attorney's Office
Subject:Improve housing production to reduce CUSD enrollment decline
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Mayor Paul and city council members,
I was dismayed by the council discussion on the dais at Tuesday night, Nov. 2, council meeting regarding opposition to
CUSD school closures. While no one, including the school board, wants to close schools, the reality is that there are only
298 students at Regnart who will now have to transfer to Lincoln or BlueHills elementary schools starting the fall of 2022
‐‐ a full year away (NO closures this year). COVID‐19 vaccine has been available for adults for less than a year, and is
now becoming available for elementary school children. By next fall, schools will have a better understanding of
managing the pandemic and the "new normal".
While parents have the right to vent at council meetings, I urge you to avoid expending scarce city and CUSD resources
in second‐guessing a very thoughtful process, and decisions to maintain financial stability for the entire district of 25
campuses in 6 cities, with only 1 campus affected in Cupertino. You can find the criteria for closure at the CUSD
dashboard with a link on the homepage. There has been a decline of almost 5,000 students in the last 5 years so there is
a lot of excess capacity in the district ‐‐ CUSD expects to lose 4,000 students in the next 8 years. There are likely to be
more school closures in the future, but the district has taken a conservative approach pending the Housing Element
process from ALL 6 cities. I recommend you review the FAQ from the district to counter the misinformation expressed
during oral communications.
Lack of housing production is the major factor affecting our schools, so I urge the council to focus on the needs of the
entire city ‐ approximately 60,000 residents, with seniors vastly outnumbering the K‐5 population. Isn't it time to get
Vallco built? Isn't it time to provide incentives for building instead of highly restive SB 9 ordinances?
FYI, the district is forming a 7‐11 committee to study future uses for the Regnart campus. The campus will be utilized
through the summer of 2022 by the district. It's highly unlikely a lease could commence until 2023. Traffic studies are
moot at this point.
Warm regards,
Jean Bedord
2
Cyrah Caburian
From:Randy Shingai <randyshingai@gmail.com>
Sent:Thursday, November 11, 2021 10:41 AM
To:City Council
Cc:City Clerk
Subject:Public Comments for 11/16/2021 City Council meeting.
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Dear Cupertino City Council,
I have been reading the imbroglio that Vice Mayor Chao initiated with great interest. I will spare you the usual
diatribe on why I am outraged, because your inboxes are probably pretty full of that sort of thing by now.
I believe that you, the City Council, will be selecting a new Mayor next month. I don't care how much
contrition Vice Mayor Chao shows between now and that selection. I don't care how many crocodile tears she
sheds, Ms. Chao cannot be the Mayor of Cupertino. Her selection as Mayor would be a tacit endorsement of
her views.
Thanks for your time,
Randy Shingai
San Jose 95129
3
Cyrah Caburian
From:Randy Shingai <randyshingai@gmail.com>
Sent:Friday, November 12, 2021 2:34 PM
To:City Council
Cc:City Clerk
Subject:Public Comments for 11/16/2021 Council meeting - part two
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Dear Council,
I want to explain why I am requesting that Ms. Chao not be the next mayor of Cupertino.
Here are the two fundamental reasons that I find Ms. Chao's activities abhorrent:
Racism is a broad term. To argue that racism is somehow different from "fear of foreigners" and
other made‐up categories may be true if you want to get really granular in characterizing
discrimination, but it ignores the common usage of the term racism. It allows Ms. Chao and others like
her to discount the discrimination that other groups are now experiencing, because the racism that
they are experiencing can be segmented into other categories and then can be diminished by this
Orwellian method.
There was an aspect of smugness in the characterization of how Chinese were able to successfully deal
with discrimination in the posts that Ms. Chao shared with me. This "chest thumping" has
consequences:
1. It undermines efforts to improve inequality, it gives opponents of these efforts an excuse to
say, "If they can do it, why can't you?"
2. It creates and stokes resentment towards Asian Americans.
Ms. Chao wants to characterize her comments as about Chinese Americans, but in fact they will be applied to
all Asian Americans. Her position as a public figure gives her ideas an aura of credibility, but the use of her
position as Cupertino Vice Mayor to promote her ideas is a misappropriation of power conferred on her by
that office.
So why should I care? Throughout my life I have been called both "C" words, the "G" word, and the "Jap" and
"Nip" words more times than I can count. I have also very recently been called "Wuhan" by two different
people in separate instances here. Anti‐Asian feelings are getting worse. I do not want people like Ms. Chao
making things worse for our community.
Selecting Ms. Chao as the next mayor of Cupertino would be a tacit endorsement of Ms. Chao's divisive views
on race. Ms. Chao cannot be the next mayor of Cupertino.
4
Thank you for your consideration,
Randy Shingai
5
Cyrah Caburian
From:Venkat Ranganathan <n.r.v@live.com>
Sent:Sunday, November 14, 2021 3:53 PM
To:City Council; Cupertino City Manager's Office
Subject:Verizon installation of 5G tower
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As you may know, I have represented against the 5G tower installation in close proximity to the residential
structures (hardly 20ft from my bedroom). There were attempts to rip apart the plants as part of laying the
pipe, destruction of one section of the park strip (which had plants). In the last few months, we are seeing our
kids getting hurt in the bark and by comparing the bark that the contractor has spread on the park strip to the
one we had, it is very clear that this is not a bark that should be used in residential areas ‐ particularly on park
strips and walkways.
The barks are too long, sharp, and hard and they break through the shoe soles. I would like the bark to be
cleared up and we can fill it with good quality ones that we had before. Can you please ask the contractor to
do the cleanup of the barks
Thanks
Venkat
6
7
Cyrah Caburian
From:Sean Hughes <jxseanhughes@gmail.com>
Sent:Monday, November 15, 2021 9:07 PM
To:City Clerk
Subject:Comments for City Council Meeting 11/16/21
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Hello,
I would like to submit the following comments pertaining to the first Study Session subject:
Regarding Topic 1 ‐ I am concerned about Vice‐Mayor Liang Chao's capabilities to assess AFFH obligations within the
Housing Element update process as her comments to CUSD parents reflect a gross‐misunderstanding of history and
racism. Without an apology, an acknowledgement of how her statements were factually incorrect, and a demonstrable
commitment to show an updated understanding of principles key to the HE update process, I question her ability to
participate in the Housing Element Update, much less continue in her role as Vice‐Mayor or even as a City Council
member for Cupertino.
In her communications, she states that "The Chinese Exclusion Act was not even based on race, since only Chinese
laborers were excluded" and continues on to down‐play the discrimination of Chinese immigrants, saying "Certainly
Chinese people were discriminated against pretty badly in the past by some people. But then at the same time, there
are always good people who are welcome to immigrants in this country." Both of these statements were rebuked and
reacted to by various community members, elected officials, and news outlets (see here) ‐ I join them in condemning her
statements, and find them hurtful, misguided, and deeply disappointing.
In response, she has backtracked her defense of the Chinese Exclusion Act, and pivots to criticism of Prop 16, saying:
"When a policy gives preference to some people and discriminates against others on the basis of “self‐identified” race,
that policy is racist. Period."
Putting aside that a law need not be 100% exclusionary to be "racist", or that having "some good people" doesn't
invalidate the history of oppression and violence against Asian immigrants, her latest comments reflect a lack of
understanding of history, racism in America, and the concept of "disparate impact". Even if a policy does not explicitly
say, or intend to, discriminate against protected groups (such as race, or gender identity) it is still unconstitutional if it
has a "discriminatory effect" on such groups (US Dept. of Justice Legal Manual). A core tenant of our current RHNA HE
update is directly derived from the AFFH rule‐making activity from HUD that relies on understanding the concept of
"disparate impact".
Chao's comments truly make her unfit from, at the very least, participating in the HE without advice of someone with a
better understanding of the AFFH components of this update. Moreover, her comments and latest defense of earlier
comments are disgraceful and severely call into question her ability to represent any members of the Cupertino
community.
Regards,
Sean Hughes
9
Cyrah Caburian
From:Munisekar <msekar@gmail.com>
Sent:Tuesday, November 16, 2021 10:05 AM
To:City Council; Cupertino City Manager's Office; City Clerk
Cc:Munisekaran Madhdhipatla
Subject:Oral Communications: Smear Bloggers attacking Cupertino Residents and Elected Officials
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Dear Mayor & City Council,
My name is Muni Madhdhipatla and I am a Cupertino resident and Planning Commission member. I am writing this
email in my personal capacity as an involved community member and resident.
It is well known for well over the last 4 years that a certain group of smear bloggers acting on behalf of real estate
interests have been smear blogging about Cupertino residents and elected officials in an attempt to silence the voice of
the community. They cherry pick some sound bites from long discussion threads and post them on smear blogging sites
like the one below.
https://bittercupertino.wordpress.com/2018/10/29/thug‐eric‐schaefer‐cited‐for‐assault‐and‐battery/
https://bittercupertino.wordpress.com/2018/12/19/vindictive‐petty‐darcy‐paul/
https://bittercupertino.wordpress.com/2018/09/17/mayor‐darcy‐paul‐is‐an‐embarrassment/
Their actions are despicable and they hide behind the anonymity curtain of the internet. Since their tactics are not
working as evidenced by the election of the overwhelming majority of resident focused city council members, they are
now embarking on character assasination of those elected members through social media outlets.
I learned that these despicable characters are seeking a public apology from Vice Mayor Liang Chao for something she
did not say. I believe Vice Mayor Liang Chao is one of the finest elected office bearers we have and I fully support her
stance. She should NOT be apologizing for something she did not say.
On the other hand, I ask the city council to reprimand and demand from these smear blogging entities that
1. They disclose their financial sources to continue their activities.
2. They register as a lobbying group as per Cupertino lobbying ordinance.
3. They tender a public apology to the Cupertino community at large and the elected officials.
Thank you.
Muni Madhdhipatla
Cupertino Resident.
10
Cyrah Caburian
From:Kirsten Squarcia
Sent:Tuesday, November 16, 2021 11:00 AM
To:Jun Ma
Cc:City Clerk
Subject:RE: Support Liangfang Chao
Follow Up Flag:Follow up
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Good morning (Council bcc'd on this email), Your comments have been received and will be included in the public
record.
Regards,
Kirsten Squarcia
City Clerk
City Manager's Office
KirstenS@cupertino.org
(408) 777‐3225
‐‐‐‐‐Original Message‐‐‐‐‐
From: Jun Ma <junma16@gmail.com>
Sent: Tuesday, November 16, 2021 10:17 AM
To: City Clerk <CityClerk@cupertino.org>
Subject: Support Liangfang Chao
CAUTION: This email originated from outside of the organization. Do not click links or open attachments unless you
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As the residence of Cupertino, I really appreciated what Liangfang has been done for the city, she is a wonderful vice
mayor . And Please put my email in public record. Thanks
Sent from my iPhone
11
Cyrah Caburian
From:Ping Ding <dingyiyi@hotmail.com>
Sent:Tuesday, November 16, 2021 11:27 AM
To:City Clerk; City Council
Subject:Support our city council and Make our city a better place to live!
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Hi,
Some complains that Mayor Liangfang Zhao made wrong statement on Critical Race Theory and the Chinese
Exclusion. I believe there is misunderstanding and wrong interpretation on Mayor Liangfang Zhao. She has
already clarified her position on the issue. She doesn't need to make any apologize on the issue.
Mayor Zhang has made great contribution on our city and we all benefit on her effort. I really appreciate
Mayor Zhao's hard work on our community.
I don't want to see any one enlarge the none sense issue on Mayor Zhao and damage our city council's hard
work to the city.
Thanks,
Ping
Please put my email in public record!
12
Cyrah Caburian
From:Grace Chin <gchin30@gmail.com>
Sent:Tuesday, November 16, 2021 11:30 AM
To:City Clerk; City Council
Subject:We are so lucky to have Liang Chao here
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Dear Council members,
For elected officials, I care what they did more than what they talked about. Thank you Liang as a
Cupertino City Council member leading us to defeat Prop. 16 last year. Prop. 16 is a real
racist policy to give preferential treatment based on race, sex, color,
ethnicity, or national origin in public em ploym ent, public
education, and public contracting. As an elected o fficial, Liang
Chao could hide like most people did. But she didn't. On the
co ntrary, she courageously led us to defeat it.
I will never fo rg e t her contribution to make Califo rn ia a real equal state fo r everyone.
Please put my em ail in the public re co rd .
Sincerely,
Grace
13
Cyrah Caburian
From:Grace Chin <gchin30@gmail.com>
Sent:Tuesday, November 16, 2021 11:30 AM
To:City Clerk; City Council
Subject:We are so lucky to have Liang Chao here
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Dear Council members,
For elected officials, I care what they did more than what they talked about. Thank you Liang as a
Cupertino City Council member leading us to defeat Prop. 16 last year. Prop. 16 is a real
racist policy to give preferential treatment based on race, sex, color,
ethnicity, or national origin in public em ploym ent, public
education, and public contracting. As an elected o fficial, Liang
Chao could hide like most people did. But she didn't. On the
co ntrary, she courageously led us to defeat it.
I will never fo rg e t her contribution to make Califo rn ia a real equal state fo r everyone.
Please put my em ail in the public re co rd .
Sincerely,
Grace
14
Cyrah Caburian
From:J Shearin <shearin.jen@gmail.com>
Sent:Tuesday, November 16, 2021 12:55 PM
To:City Clerk; City Council
Subject:Urge Council to require apology and retraction of comments by Vice Mayor regarding Chinese
Exclusion Act
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Dear Mayor Paul and Councilmembers,
I’ve recently read—as have many of our residents—about the comments made by Vice Mayor Chao in a CUSD
parents forum about the Chinese Exclusion Act not being racist. I ask today that she publicly apologize and
retract her comments on this issue.
If Vice Mayor Chao had stated that she was in error, and apologized for the statements, instead of saying it “was
taken out of context”, I would not need to write this letter. (We all make mistakes.) I’ve read the full post she wrote
on November 5, so I have the context. The comments are still completely in error even with the added context.
As a public figure, with significant power both to shape our dialogue and to create policy in Cupertino, she
has a great responsibility—much greater than a typical resident—to speak thoughtfully, not wantonly.
As a City Councilmember and our Vice Mayor, i.e. one of a handful of elected representatives of our city,
she should exemplify the best of Cupertino, including being against racism in all forms, past or present.
I urge you today to make this apology and retraction a priority. Only by clearly and frankly acknowledging our past
can we hope to make a real difference in the future.
Best Wishes,
Jennifer Shearin
15
Cyrah Caburian
From:Liana Crabtree <lianacrabtree@yahoo.com>
Sent:Tuesday, November 16, 2021 1:06 PM
To:Darcy Paul; Liang Chao; Kitty Moore; Hung Wei; Jon Robert Willey
Cc:City Clerk
Subject:public comment, 11/16/2021 City Council Meeting, in defense of Freedom of Speech
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Honorable Mayor Paul, Vice Mayor Chao, and Council Members Moore, Wei, and Willey:
Please include my letter as written communications for the 11/16/2021 Council meeting, public
comment agenda item.
Earlier this month, subscribers to a community-led email list that addresses matters of interest in the
local public schools received posts that discussed now-controversial Critical Race Theory (CRT) and
other topics related to ethnic studies curriculum and diversity/equity/inclusion education.
Vice Mayor Liang Chao, participating as herself and in no way asserting to represent the City of
Cupertino through her comments, was a prominent researcher and poster to these CRT-related
threads.
At some point, the topic of immigration exclusion act laws were introduced in one of the threads, with
a clear intent to understand these laws: what are they? why were they introduced? what was their
impact on people of the past? what is their impact on people living today? what lessons about them
are important to share with young people as we prepare them to be responsible, engaged,
compassionate, and productive adult members of society?
It is in the spirit of addressing the questions above that Liang Chao began posting her research and
thoughts about the 1882 Chinese Exclusion Act.
Soon after—and in direct violation of established codes of conduct for participation on the email list—
an individual captured a snippet of one of Liang Chao's many posts and broadcasted the captured bit
on social media to assert through shaming that Liang Chao’s comments were something that required
an apology.
Post launch of the accusatory social media comment, another community member asserts on the
schools’ email list that Liang Chao owes the community a public apology for her posts.
Multiple times on the schools' email list the individual calls for Liang Chao to publicly apologize for her
posts for reasons never explained.
As a result of Liang Chao's investigative posts on the schools’ email list about the role and impact of
the 1882 Chinese Exclusion Act, I was prompted to learn more about the dark era in our nation's
16
history when Chinese exclusion laws—including but in not limited to the 1882 Chinese Exclusion
Act—were enacted and why their impacts are relevant for all of us today.
It was the post where Liang Chao wrestles with the significance of the 1882 Chinese Exclusion Act
that prompted some participants on the schools email list to publish posts on social media to
condemn Liang Chao for her comments and prompted other participants to be inspired to learn more.
I learned from Liang Chao's posts and from her example to seek the truth through research and
through interrogation of ideas and "commonly held beliefs" about immigration exclusion laws.
In my own efforts to learn more, I watched the excellent 2018 documentary American Experience: the
Chinese Exclusion Act. The 2 hour 40 minute production is an intense audio video timeline of
Chinese-to-US immigration history told by a dozen or so historians and punctuated by first-person
accounts, legal decisions, poetry, and archival photos. The work could be mined for days for
commentary, but I will focus on 4 key points from the documentary that are most relevant to Liang
Chao’s recent comments about immigration exclusion laws:
1) Immigration exclusion laws were first applied to Chinese immigrants and were later broadened to
apply to “all Asians”. These 19th and 20th Century immigration exclusion laws are unknown to or
poorly understood by most US residents alive today.
2) It is common to conflate one specific law, the 1882 Chinese Exclusion Act, with the provisions and
impacts of scores of local, State, and Federal laws that came before and after that when taken
together severely limited the civil rights and economic opportunities of Chinese and Chinese-
American women, children, men, and later, all Asian-appearing individuals residing in the United
States. The 1882 Chinese Exclusion Act specifically applied to male non-merchant workers seeking
to immigrate to the US. However, the totality of the Chinese exclusion laws inflicted varied and
specific restrictions on a much broader group of people.
3) Chinese exclusion laws established the US as a gatekeeping country. Forevermore, “send me your
tired, your poor, your huddled masses yearning to breathe free…” no longer applies without an
asterisk. When we consider the implications today of immigration exclusion acts, beginning with 19th
and 20th Century Chinese exclusion laws, we must reconcile the US’s reassuring “land of
opportunity” narrative with the reality of immigration gatekeeping then and now.
4) Chinese immigrants and native-born residents subjected to Chinese exclusion laws fought back.
Despite being denied rights to naturalize or claim native-born citizenship and voting rights, they
organized; wrote letters to elected officials and newspapers to protest unjust treatment under the law;
held strikes; filed many, many lawsuits; and engaged in acts of mass civil disobedience, especially
when yet another exclusion act was introduced that was to require Asian-appearing individuals to
register for and carry identity cards (domestic passports) that no other groups were required to carry.
And, despite very long odds against success, sometimes the determined civil rights protestors
prevailed.
Anyone with a Santa Clara County Library District card or ecard can view American Experience: the
Chinese Exclusion Act (2018) using the Kanopy app available on the SCCLD website
(https://sccld.org/emovies-tv-emusic/).
Finally, at the end of this letter, I have included Liang Chao’s reply to one reporter who requested the
posts she shared on the schools’ email list that included references to Chinese exclusion laws. Liang
Chao shared only her posts with the reporter and with subscribers to the schools’ email list.
17
Whether someone chooses to agree with her research and analyses or not, I believe these posts
illustrate that Liang Chao is determined to understand a complex and emotionally charged
immigration history that has implications for today’s residents and citizens of Chinese and Asian
descent. And, Chinese exclusion laws have implications for everyone as we consider the
consequences of today’s gatekeeping immigration policies that prioritize US entry for highly educated
individuals and for high net worth individuals who are prepared to invest their wealth in US real
estate.
I hope you will join me in respecting Liang Chao’s rights to Freedom of Speech and reject claims from
individuals asserting that she must apologize for exercising her Free Speech rights.
Sincerely,
Liana Crabtree
Cupertino resident
RESOURCES
Review of the documentary American Experience: the Chinese Exclusion Act (2018):
https://ageofthegeek.org/2018/06/02/pbs-american-experience-the-chinese-exclusion-act-
%e2%9c%ae%e2%9c%ae%e2%9c%ae%e2%9c%ae%e2%9c%ae/
<START, Liang Chao’s reply to a reporter regarding posts to a schools’ email list in November 2021
referencing Chinese exclusion laws and Critical Race Theory>
---------- Forwarded message ---------
From: Liang-Fang Chao
Date: Sun, Nov 7, 2021 at 6:18 PM
Subject: Fwd: What exactly is CRT?
To: Patch Reporter
Enclosed is the context of the email thread when I brought up the Chinese Exclusion Act.
The portion that's quoted in the tweet is in response to a comment by another parent. I would rather
not to share someone else's comment with a reporter. without their permission So, I am only including
mine.
I brought the topic up in the context of trying to understand Critical Race Theory, which would
examine a historic event through ONLY the racial lens.
As a result, the Chinese Exclusion Act was only viewed as a racist act. But it was more than that.
There were multiple historic aspects towards why the Democratic Party in California pushed for the
Chinese Exclusion Act at the time.
The main reason was not "racist" since the entire Asian race was not excluded. The main reason was
to protect domestic laborers who thought those Chinese laborers with lower wages were taking their
jobs. Thus, the bill text of the Chinese Exclusion Act excluded only Chinese laborers, not all Chinese.
And they did not exclude laborers from other Asain countries, such as Japan, Korea, Indonesia etc.
The Chinese Exclusion Act was enacted because of a fear for their job security by domestic workers
and also a prejudice towards Chinese people, rather than all Asians. And it was also a fear of
18
foreigners and the unknown. People at the time didn't understand oriental culture and thus they fear it
and try to resort to negative stereotypes..
I think racism is when one discriminates against another of a different race and thinks the other race
is inferior.
But to the contrary, the Chinese laborers were excluded because they were too good at their jobs. Is
that racism? Or just fear of foreigners who are better than us?
The prejudice and stereotypes faced by Chinese is very different from other Asians. We are still
treated as foreigners more than other Asians.
The FBI and Homeland Security still target Chinese American scholars and engineers more than
people from other countries or races TODAY.
What Chinese Americans face is not only racism, but also xenophobia and also a specific kind of
phobia against China, another country.
My point is that racism alone is not enough to explain the kind of prejudice Chinese Americans suffer
daily in the workplace and on the street.
Critical Race Theory is an academic theory which examines a society through ONLY the racial lens,
like an X-ray, so it does not see all the other complex aspects that form a policy or a society.
To understand history, we must understand multiple historic aspects of those historic events in their
historic context. Thus, Critical Race Theory is insufficient for understanding history in K-12 schools.
That was the reason I brought up the Chinese Exclusion Act in the first place.
---------- Forwarded message ---------
From: Liang-Fang Chao
Date: Fri, Nov 5, 2021 at 2:41 PM
Subject: Re: What exactly is CRT?
To: Parent Group
And the Chinese Exclusion Act was not even based on race, since only Chinese laborers are
excluded. It was really a labor issue where American laborers wish to keep cheaper Chinese laborers
out, for good reasons. We are doing similar things today, through the H1 visa process. We don't want
to give work visas to people that will take American jobs.
At that time, laborers from Japan, Philipino or India were not excluded at all. And Chinese students
and anyone who is not a laborer would still get permission to enter the US.
(I went to read the original text of the Chinese Exclusion Act, of course, to find out.)
But when a scholar would only examine an event through the racial lens, they would view the
Chinese Exclusion Act through the lens that it excluded some Chinese, who are people of color.
Thus, it is racism.
Well... the historical context is important if we want to pass judgement on historic events.
At that time, there were certainly a lot of negative stereotypes of Chinese people. And there were
people who simply hate Chinese and printed some terrible comics etc. But at the same time, there
were people who value a sustained relationship with China and support more interaction with Chinese
people. This is true in almost every historic moment.
Do we let those bad people define an entire group of people and an entire historic moment? Or do we
look at the big picture and consider multiple perspectives and then have a holistic view?
19
And back to education, for our children, do we want them to view life by focusing on the worst
moments and let it define their life and be miserable? Or do we want them to focus on the positives
and on what good people did to each other and be happy and be hopeful about life?
Then, we could ask ourselves again. Should curriculum materials influenced by CRT be used in K-12
education?
Why and why not?
On Fri, Nov 5, 2021 at 2:32 PM Liang-Fang Chao wrote:
The main tenets of CRT are what most CRT scholars agree on. But they vary on other issues too.
Besides those CRT scholars in academia, there are others who are inspired by CRT, like Kendi, the
author of White Fragility, etc. The serious CRT scholars do not consider them CRT. But they are
definitely a popularized version of CRT that is infiltrating companies, media and schools.
So, if an author calls out colorblindness as racist, the ideology of this person definitely is influenced
by CRT
If an author advocates for present discrimination in order to fix past discrimination, as Kendi does,
this author definitely is influenced by CRT
Prop 16 attempts to legalize racial discrimination by the state government, or nicely called "racial
preference" (which prefers some races over other races). Thus, many Prop 16 proponents are
people who subscribe to the CRT beliefs.
They believe in fighting against racism by more racial discrimitation, just against whatever group they
deem "not preferred".
This is why <group member> brought up Prop. 16 as an example of CRT.
Thus, if a teacher uses a curriculum that teaches colorblindness is racist and we should not treat
everyone equally regardless of race. Some parents would consider that material CRT. But I guess
some others would argue, but that's not CRT.
Some call SAT racist simply because the outcome is not evenly distributed among different races.
Meritocracy has been called "racist" by some authors, inspired by CRT too.
This is because CRT advocates the outcome is predominantly influenced by one's privilege, which
comes from their race.
The conventional wisdom of hard work or even grit is looked down by CRT advocates since they
consider them "victim-blaming".
But the traditional life wisdom of empowerment is to ignore what we cannot control, our
disadvantages, shortcomings or obstacles, and to focus on what we can control, which is our own
effort to overcome obstacles.
So, the CRT-inspired authors would focus on blaming others, those who have privileges or
advantages and those obstacles and emphasize on sharing lived experiences of being discriminated
against.
For Ethnic Studies, for example, every Chinese I talked to wished the strength of Chinese culture
traits and achievement of Chinese American immigrants would be covered. But no. The state model
curriculum, created by a committee with mostly CRT scholars, focuses on how much Chinese has
been discriminated against, the Chinese Exclusion Act etc. But we, Chinese, want both the ugly, and
20
the good, to be covered and especially the good, in the K-12 education. We don't want to
be portrayed as victims, suffering from some oppression, when most of us have escaped another
worse oppressive society in our own country to come to the U.S. for a better life for the next
generation.
That version of the Ethnic Studies is in fact called "Critical Ethnic Studies", which focuses more on
analyzing the impact of race, rather than on ethnic culture and their people.
On Thu, Nov 4, 2021 at 11:03 PM Liang-Fang Chao wrote:
I thought we should at least try to understand what is considered CRT (Critical Race Theory), since
this term comes up a lot.
I never trust the descriptions in either left or right wing media, as you know, since each side has its
bias
I thought Britannica's description should be more accurate.
Critical Race Theory - from Britannica
https://www.britannica.com/topic/critical-race-theory
(Text below are all quoted from Britannica. Text within square brackets [are my comments)
1. The social construction of race
critical race theory (CRT), intellectual and social movement and loosely organized framework
of legal analysis based on the premise that race is not a natural, biologically grounded feature
of physically distinct subgroups of human beings but a socially constructed (culturally
invented) category that is used to oppress and exploit people of colour.
2. the normality of racism [=> systemic racism, structural racism.]
Critical race theorists hold that racism is inherent in the law and legal institutions of the
United States insofar as they function to create and maintain social, economic, and
political inequalities between whites and nonwhites, especially African Americans."
"Many instances of racist behaviour directed at people of colour take the form of
“microaggressions,” which are verbal or behavioral slights, generally subtle and often
unintentional or unconscious, that communicate a stereotype or negative attitude toward a
person of colour and thus indicate an implicit bias based on race. (Microaggressions may
also be directed at members of other oppressed or marginalized groups, such as women and
LGBTQ persons.)
3. Interest convergence
"Third, owing to what CRT scholars call “interest convergence” or “material determinism,”
legal advances (or setbacks) for people of colour tend to serve the interests of dominant
white groups. Thus, the racial hierarchy that characterizes American society may be
unaffected or even reinforced by ostensible improvements in the legal status of oppressed or
exploited people."
4. differential racialization
Fourth, members of minority groups periodically undergo “differential racialization,” or the
21
attribution to them of varying sets of negative stereotypes, again depending on the needs or
interests of whites. Such stereotypes are often reflected in popular culture (e.g., in movies
and television) and literature as well as in the news media, and they have even influenced the
content of history curricula in public schools.
["Differential racialisation calls attention to the ways in which the dominant society racialises
different minority groups in different ways at different times in response to shifting needs."
"Example: WWII the image of Japanese Americans was created to justify putting them in
Internment Camps."]
5. intersectionality
Fifth, according to the thesis of “intersectionality” or “antiessentialism,” no individual can be
adequately identified by membership in a single group. An African American person, for
example, may also identify as a woman, a lesbian, a feminist, a Christian, and so on.
6. voice of colour [so-called "lived experience"]
Sixth, and finally, the “voice of colour” thesis holds that people of colour are uniquely qualified
to speak on behalf of other members of their group (or groups) regarding the forms and
effects of racism. This consensus has led to the growth of the “legal storytelling” movement,
which argues that the self-expressed views of victims of racism and other forms of oppression
provide essential insight into the nature of the legal system.
Academic and political criticism of critical race theory
Various aspects of CRT have been criticized by legal scholars and jurists from across the
political spectrum. Many critics have faulted CRT for its apparent embrace of an incoherent,
postmodernist-inspired skepticism of objectivity and truth, as evidenced in applications
of the “voice of colour” thesis and other discussions in the CRT literature. Others have
accused critical race theorists of undervaluing the traditional liberal ideals of neutrality,
equality, and fairness in the law and legal procedures and of unreasonably spurning the
notion of objective standards of merit in academia and in public and private
employment, instead interpreting any racial inequity or imbalance in legal, academic, or
economic outcomes as proof of institutional racism and as grounds for directly
imposing racially equitable outcomes in those realms. In a similar vein, critical race
theorists have also been charged with unfairly treating any external criticism of their
approach, however well-meaning, as evidence of (latent) racism.
===========
My comments:
As a "theory" to analyze history, CRT has its value. Like X-ray, it highlights the bones, but it does
not provide a full spectrum of understanding of the human body, since the soft issues are all
missed.
Now, should CRT or anything inspired by CRT be taught standalone in K-12 schools without the
proper context?
Then, should you walk around with an X-ray glass and should your child walk around with an X-ray
glass without understanding what the X-ray glass is for and what it highlights and ignores?
As you can see from this Britanniaca description of CRT, some terms that have become "common"
recently such as microaggression, systemic racism, intersectionality, lived experience, all come
from CRT. And many others created other works "inspired by CRT".
22
Do they belong in K-12 classrooms?
Some CRT-inspired authors are proposing perspectives, views, theories of one person, not peer
reviewed at all by other scholars, and many others object to those perspectives, views and theories.
Do they belong in K-12 classrooms?
NOTE: You might have noticed that I use the term "CRT advocates": rather than "Critical Race
Theorists" since most of the authors of popular CRT-inspired books are not "Critical Race
Theorists". In fact, some CRT scholars look down on those off-shoots of CRT since they don't think
they have learned CRT fully, And they are unhappy that a lot of bad press is due to those views by
the off-shoot CRT advocates. (Well... I watch videos of CRT scholars discussing CRT... since I want
to be sure that I understand CRT from the people who advocate it.)
Liang
<END, Liang Chao’s reply to a reporter regarding posts to a schools’ email list in November 2021
referencing Chinese exclusion laws and Critical Race Theory>
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23
Cyrah Caburian
From:Liana Crabtree <lianacrabtree@yahoo.com>
Sent:Tuesday, November 16, 2021 1:06 PM
To:Darcy Paul; Liang Chao; Kitty Moore; Hung Wei; Jon Robert Willey
Cc:City Clerk
Subject:public comment, 11/16/2021 City Council Meeting, in defense of Freedom of Speech
Follow Up Flag:Follow up
Flag Status:Completed
CAUTION: This email originated from outside of the organization. Do not click links or open attachments unless you recognize the
sender and know the content is safe.
Honorable Mayor Paul, Vice Mayor Chao, and Council Members Moore, Wei, and Willey:
Please include my letter as written communications for the 11/16/2021 Council meeting, public
comment agenda item.
Earlier this month, subscribers to a community-led email list that addresses matters of interest in the
local public schools received posts that discussed now-controversial Critical Race Theory (CRT) and
other topics related to ethnic studies curriculum and diversity/equity/inclusion education.
Vice Mayor Liang Chao, participating as herself and in no way asserting to represent the City of
Cupertino through her comments, was a prominent researcher and poster to these CRT-related
threads.
At some point, the topic of immigration exclusion act laws were introduced in one of the threads, with
a clear intent to understand these laws: what are they? why were they introduced? what was their
impact on people of the past? what is their impact on people living today? what lessons about them
are important to share with young people as we prepare them to be responsible, engaged,
compassionate, and productive adult members of society?
It is in the spirit of addressing the questions above that Liang Chao began posting her research and
thoughts about the 1882 Chinese Exclusion Act.
Soon after—and in direct violation of established codes of conduct for participation on the email list—
an individual captured a snippet of one of Liang Chao's many posts and broadcasted the captured bit
on social media to assert through shaming that Liang Chao’s comments were something that required
an apology.
Post launch of the accusatory social media comment, another community member asserts on the
schools’ email list that Liang Chao owes the community a public apology for her posts.
Multiple times on the schools' email list the individual calls for Liang Chao to publicly apologize for her
posts for reasons never explained.
As a result of Liang Chao's investigative posts on the schools’ email list about the role and impact of
the 1882 Chinese Exclusion Act, I was prompted to learn more about the dark era in our nation's
24
history when Chinese exclusion laws—including but in not limited to the 1882 Chinese Exclusion
Act—were enacted and why their impacts are relevant for all of us today.
It was the post where Liang Chao wrestles with the significance of the 1882 Chinese Exclusion Act
that prompted some participants on the schools email list to publish posts on social media to
condemn Liang Chao for her comments and prompted other participants to be inspired to learn more.
I learned from Liang Chao's posts and from her example to seek the truth through research and
through interrogation of ideas and "commonly held beliefs" about immigration exclusion laws.
In my own efforts to learn more, I watched the excellent 2018 documentary American Experience: the
Chinese Exclusion Act. The 2 hour 40 minute production is an intense audio video timeline of
Chinese-to-US immigration history told by a dozen or so historians and punctuated by first-person
accounts, legal decisions, poetry, and archival photos. The work could be mined for days for
commentary, but I will focus on 4 key points from the documentary that are most relevant to Liang
Chao’s recent comments about immigration exclusion laws:
1) Immigration exclusion laws were first applied to Chinese immigrants and were later broadened to
apply to “all Asians”. These 19th and 20th Century immigration exclusion laws are unknown to or
poorly understood by most US residents alive today.
2) It is common to conflate one specific law, the 1882 Chinese Exclusion Act, with the provisions and
impacts of scores of local, State, and Federal laws that came before and after that when taken
together severely limited the civil rights and economic opportunities of Chinese and Chinese-
American women, children, men, and later, all Asian-appearing individuals residing in the United
States. The 1882 Chinese Exclusion Act specifically applied to male non-merchant workers seeking
to immigrate to the US. However, the totality of the Chinese exclusion laws inflicted varied and
specific restrictions on a much broader group of people.
3) Chinese exclusion laws established the US as a gatekeeping country. Forevermore, “send me your
tired, your poor, your huddled masses yearning to breathe free…” no longer applies without an
asterisk. When we consider the implications today of immigration exclusion acts, beginning with 19th
and 20th Century Chinese exclusion laws, we must reconcile the US’s reassuring “land of
opportunity” narrative with the reality of immigration gatekeeping then and now.
4) Chinese immigrants and native-born residents subjected to Chinese exclusion laws fought back.
Despite being denied rights to naturalize or claim native-born citizenship and voting rights, they
organized; wrote letters to elected officials and newspapers to protest unjust treatment under the law;
held strikes; filed many, many lawsuits; and engaged in acts of mass civil disobedience, especially
when yet another exclusion act was introduced that was to require Asian-appearing individuals to
register for and carry identity cards (domestic passports) that no other groups were required to carry.
And, despite very long odds against success, sometimes the determined civil rights protestors
prevailed.
Anyone with a Santa Clara County Library District card or ecard can view American Experience: the
Chinese Exclusion Act (2018) using the Kanopy app available on the SCCLD website
(https://sccld.org/emovies-tv-emusic/).
Finally, at the end of this letter, I have included Liang Chao’s reply to one reporter who requested the
posts she shared on the schools’ email list that included references to Chinese exclusion laws. Liang
Chao shared only her posts with the reporter and with subscribers to the schools’ email list.
25
Whether someone chooses to agree with her research and analyses or not, I believe these posts
illustrate that Liang Chao is determined to understand a complex and emotionally charged
immigration history that has implications for today’s residents and citizens of Chinese and Asian
descent. And, Chinese exclusion laws have implications for everyone as we consider the
consequences of today’s gatekeeping immigration policies that prioritize US entry for highly educated
individuals and for high net worth individuals who are prepared to invest their wealth in US real
estate.
I hope you will join me in respecting Liang Chao’s rights to Freedom of Speech and reject claims from
individuals asserting that she must apologize for exercising her Free Speech rights.
Sincerely,
Liana Crabtree
Cupertino resident
RESOURCES
Review of the documentary American Experience: the Chinese Exclusion Act (2018):
https://ageofthegeek.org/2018/06/02/pbs-american-experience-the-chinese-exclusion-act-
%e2%9c%ae%e2%9c%ae%e2%9c%ae%e2%9c%ae%e2%9c%ae/
<START, Liang Chao’s reply to a reporter regarding posts to a schools’ email list in November 2021
referencing Chinese exclusion laws and Critical Race Theory>
---------- Forwarded message ---------
From: Liang-Fang Chao
Date: Sun, Nov 7, 2021 at 6:18 PM
Subject: Fwd: What exactly is CRT?
To: Patch Reporter
Enclosed is the context of the email thread when I brought up the Chinese Exclusion Act.
The portion that's quoted in the tweet is in response to a comment by another parent. I would rather
not to share someone else's comment with a reporter. without their permission So, I am only including
mine.
I brought the topic up in the context of trying to understand Critical Race Theory, which would
examine a historic event through ONLY the racial lens.
As a result, the Chinese Exclusion Act was only viewed as a racist act. But it was more than that.
There were multiple historic aspects towards why the Democratic Party in California pushed for the
Chinese Exclusion Act at the time.
The main reason was not "racist" since the entire Asian race was not excluded. The main reason was
to protect domestic laborers who thought those Chinese laborers with lower wages were taking their
jobs. Thus, the bill text of the Chinese Exclusion Act excluded only Chinese laborers, not all Chinese.
And they did not exclude laborers from other Asain countries, such as Japan, Korea, Indonesia etc.
The Chinese Exclusion Act was enacted because of a fear for their job security by domestic workers
and also a prejudice towards Chinese people, rather than all Asians. And it was also a fear of
26
foreigners and the unknown. People at the time didn't understand oriental culture and thus they fear it
and try to resort to negative stereotypes..
I think racism is when one discriminates against another of a different race and thinks the other race
is inferior.
But to the contrary, the Chinese laborers were excluded because they were too good at their jobs. Is
that racism? Or just fear of foreigners who are better than us?
The prejudice and stereotypes faced by Chinese is very different from other Asians. We are still
treated as foreigners more than other Asians.
The FBI and Homeland Security still target Chinese American scholars and engineers more than
people from other countries or races TODAY.
What Chinese Americans face is not only racism, but also xenophobia and also a specific kind of
phobia against China, another country.
My point is that racism alone is not enough to explain the kind of prejudice Chinese Americans suffer
daily in the workplace and on the street.
Critical Race Theory is an academic theory which examines a society through ONLY the racial lens,
like an X-ray, so it does not see all the other complex aspects that form a policy or a society.
To understand history, we must understand multiple historic aspects of those historic events in their
historic context. Thus, Critical Race Theory is insufficient for understanding history in K-12 schools.
That was the reason I brought up the Chinese Exclusion Act in the first place.
---------- Forwarded message ---------
From: Liang-Fang Chao
Date: Fri, Nov 5, 2021 at 2:41 PM
Subject: Re: What exactly is CRT?
To: Parent Group
And the Chinese Exclusion Act was not even based on race, since only Chinese laborers are
excluded. It was really a labor issue where American laborers wish to keep cheaper Chinese laborers
out, for good reasons. We are doing similar things today, through the H1 visa process. We don't want
to give work visas to people that will take American jobs.
At that time, laborers from Japan, Philipino or India were not excluded at all. And Chinese students
and anyone who is not a laborer would still get permission to enter the US.
(I went to read the original text of the Chinese Exclusion Act, of course, to find out.)
But when a scholar would only examine an event through the racial lens, they would view the
Chinese Exclusion Act through the lens that it excluded some Chinese, who are people of color.
Thus, it is racism.
Well... the historical context is important if we want to pass judgement on historic events.
At that time, there were certainly a lot of negative stereotypes of Chinese people. And there were
people who simply hate Chinese and printed some terrible comics etc. But at the same time, there
were people who value a sustained relationship with China and support more interaction with Chinese
people. This is true in almost every historic moment.
Do we let those bad people define an entire group of people and an entire historic moment? Or do we
look at the big picture and consider multiple perspectives and then have a holistic view?
27
And back to education, for our children, do we want them to view life by focusing on the worst
moments and let it define their life and be miserable? Or do we want them to focus on the positives
and on what good people did to each other and be happy and be hopeful about life?
Then, we could ask ourselves again. Should curriculum materials influenced by CRT be used in K-12
education?
Why and why not?
On Fri, Nov 5, 2021 at 2:32 PM Liang-Fang Chao wrote:
The main tenets of CRT are what most CRT scholars agree on. But they vary on other issues too.
Besides those CRT scholars in academia, there are others who are inspired by CRT, like Kendi, the
author of White Fragility, etc. The serious CRT scholars do not consider them CRT. But they are
definitely a popularized version of CRT that is infiltrating companies, media and schools.
So, if an author calls out colorblindness as racist, the ideology of this person definitely is influenced
by CRT
If an author advocates for present discrimination in order to fix past discrimination, as Kendi does,
this author definitely is influenced by CRT
Prop 16 attempts to legalize racial discrimination by the state government, or nicely called "racial
preference" (which prefers some races over other races). Thus, many Prop 16 proponents are
people who subscribe to the CRT beliefs.
They believe in fighting against racism by more racial discrimitation, just against whatever group they
deem "not preferred".
This is why <group member> brought up Prop. 16 as an example of CRT.
Thus, if a teacher uses a curriculum that teaches colorblindness is racist and we should not treat
everyone equally regardless of race. Some parents would consider that material CRT. But I guess
some others would argue, but that's not CRT.
Some call SAT racist simply because the outcome is not evenly distributed among different races.
Meritocracy has been called "racist" by some authors, inspired by CRT too.
This is because CRT advocates the outcome is predominantly influenced by one's privilege, which
comes from their race.
The conventional wisdom of hard work or even grit is looked down by CRT advocates since they
consider them "victim-blaming".
But the traditional life wisdom of empowerment is to ignore what we cannot control, our
disadvantages, shortcomings or obstacles, and to focus on what we can control, which is our own
effort to overcome obstacles.
So, the CRT-inspired authors would focus on blaming others, those who have privileges or
advantages and those obstacles and emphasize on sharing lived experiences of being discriminated
against.
For Ethnic Studies, for example, every Chinese I talked to wished the strength of Chinese culture
traits and achievement of Chinese American immigrants would be covered. But no. The state model
curriculum, created by a committee with mostly CRT scholars, focuses on how much Chinese has
been discriminated against, the Chinese Exclusion Act etc. But we, Chinese, want both the ugly, and
28
the good, to be covered and especially the good, in the K-12 education. We don't want to
be portrayed as victims, suffering from some oppression, when most of us have escaped another
worse oppressive society in our own country to come to the U.S. for a better life for the next
generation.
That version of the Ethnic Studies is in fact called "Critical Ethnic Studies", which focuses more on
analyzing the impact of race, rather than on ethnic culture and their people.
On Thu, Nov 4, 2021 at 11:03 PM Liang-Fang Chao wrote:
I thought we should at least try to understand what is considered CRT (Critical Race Theory), since
this term comes up a lot.
I never trust the descriptions in either left or right wing media, as you know, since each side has its
bias
I thought Britannica's description should be more accurate.
Critical Race Theory - from Britannica
https://www.britannica.com/topic/critical-race-theory
(Text below are all quoted from Britannica. Text within square brackets [are my comments)
1. The social construction of race
critical race theory (CRT), intellectual and social movement and loosely organized framework
of legal analysis based on the premise that race is not a natural, biologically grounded feature
of physically distinct subgroups of human beings but a socially constructed (culturally
invented) category that is used to oppress and exploit people of colour.
2. the normality of racism [=> systemic racism, structural racism.]
Critical race theorists hold that racism is inherent in the law and legal institutions of the
United States insofar as they function to create and maintain social, economic, and
political inequalities between whites and nonwhites, especially African Americans."
"Many instances of racist behaviour directed at people of colour take the form of
“microaggressions,” which are verbal or behavioral slights, generally subtle and often
unintentional or unconscious, that communicate a stereotype or negative attitude toward a
person of colour and thus indicate an implicit bias based on race. (Microaggressions may
also be directed at members of other oppressed or marginalized groups, such as women and
LGBTQ persons.)
3. Interest convergence
"Third, owing to what CRT scholars call “interest convergence” or “material determinism,”
legal advances (or setbacks) for people of colour tend to serve the interests of dominant
white groups. Thus, the racial hierarchy that characterizes American society may be
unaffected or even reinforced by ostensible improvements in the legal status of oppressed or
exploited people."
4. differential racialization
Fourth, members of minority groups periodically undergo “differential racialization,” or the
29
attribution to them of varying sets of negative stereotypes, again depending on the needs or
interests of whites. Such stereotypes are often reflected in popular culture (e.g., in movies
and television) and literature as well as in the news media, and they have even influenced the
content of history curricula in public schools.
["Differential racialisation calls attention to the ways in which the dominant society racialises
different minority groups in different ways at different times in response to shifting needs."
"Example: WWII the image of Japanese Americans was created to justify putting them in
Internment Camps."]
5. intersectionality
Fifth, according to the thesis of “intersectionality” or “antiessentialism,” no individual can be
adequately identified by membership in a single group. An African American person, for
example, may also identify as a woman, a lesbian, a feminist, a Christian, and so on.
6. voice of colour [so-called "lived experience"]
Sixth, and finally, the “voice of colour” thesis holds that people of colour are uniquely qualified
to speak on behalf of other members of their group (or groups) regarding the forms and
effects of racism. This consensus has led to the growth of the “legal storytelling” movement,
which argues that the self-expressed views of victims of racism and other forms of oppression
provide essential insight into the nature of the legal system.
Academic and political criticism of critical race theory
Various aspects of CRT have been criticized by legal scholars and jurists from across the
political spectrum. Many critics have faulted CRT for its apparent embrace of an incoherent,
postmodernist-inspired skepticism of objectivity and truth, as evidenced in applications
of the “voice of colour” thesis and other discussions in the CRT literature. Others have
accused critical race theorists of undervaluing the traditional liberal ideals of neutrality,
equality, and fairness in the law and legal procedures and of unreasonably spurning the
notion of objective standards of merit in academia and in public and private
employment, instead interpreting any racial inequity or imbalance in legal, academic, or
economic outcomes as proof of institutional racism and as grounds for directly
imposing racially equitable outcomes in those realms. In a similar vein, critical race
theorists have also been charged with unfairly treating any external criticism of their
approach, however well-meaning, as evidence of (latent) racism.
===========
My comments:
As a "theory" to analyze history, CRT has its value. Like X-ray, it highlights the bones, but it does
not provide a full spectrum of understanding of the human body, since the soft issues are all
missed.
Now, should CRT or anything inspired by CRT be taught standalone in K-12 schools without the
proper context?
Then, should you walk around with an X-ray glass and should your child walk around with an X-ray
glass without understanding what the X-ray glass is for and what it highlights and ignores?
As you can see from this Britanniaca description of CRT, some terms that have become "common"
recently such as microaggression, systemic racism, intersectionality, lived experience, all come
from CRT. And many others created other works "inspired by CRT".
30
Do they belong in K-12 classrooms?
Some CRT-inspired authors are proposing perspectives, views, theories of one person, not peer
reviewed at all by other scholars, and many others object to those perspectives, views and theories.
Do they belong in K-12 classrooms?
NOTE: You might have noticed that I use the term "CRT advocates": rather than "Critical Race
Theorists" since most of the authors of popular CRT-inspired books are not "Critical Race
Theorists". In fact, some CRT scholars look down on those off-shoots of CRT since they don't think
they have learned CRT fully, And they are unhappy that a lot of bad press is due to those views by
the off-shoot CRT advocates. (Well... I watch videos of CRT scholars discussing CRT... since I want
to be sure that I understand CRT from the people who advocate it.)
Liang
<END, Liang Chao’s reply to a reporter regarding posts to a schools’ email list in November 2021
referencing Chinese exclusion laws and Critical Race Theory>
◦ ○ ◎ ○ ◦ vax.sccgov.org ◦ ○ ◎ ○ ◦
For assistance in Español, Tiếng Việt, 中文 or Tagalog, please call the Advice Line at 1-866-870-
7725.
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31
Cyrah Caburian
From:carolhesc@gmail.com
Sent:Tuesday, November 16, 2021 1:16 PM
To:City Clerk
Subject:Support Liangfang
Follow Up Flag:Follow up
Flag Status:Completed
CAUTION: This email originated from outside of the organization. Do not click links or open attachments unless you
recognize the sender and know the content is safe.
To whom it concerns:
Regarding the recent news, Liangfang has already clarified her position on the issue. She does not need own anyone an
apology.
Mayor Zhao has made great contribution on our city and we all benefit on her efforts. I really appreciate Mayor Zhao's
hard work on our community. We all support her.
Best Regards,
Nannan
32
Cyrah Caburian
From:frances hu <frances_hu@hotmail.com>
Sent:Tuesday, November 16, 2021 2:31 PM
To:City Clerk
Cc:Darcy Paul; Kitty Moore; Hung Wei; Jon Robert Willey; Liang-Fang Chao
Subject:Honarable Mayor Paul, Vice Mayor Chao and Council Members Moore, Wei and Willey:
Follow Up Flag:Follow up
Flag Status:Completed
CAUTION: This email originated from outside of the organization. Do not click links or open attachments unless you recognize the
sender and know the content is safe.
Pls include my letter as written communications for the 11/16/2021 Council Meeting, public comment agenda
item, and pls help me to read it in the public comment section.
MY name is Frances Hu, and I am a Cupertino resident & a CUSD parent . I am writing to support Liang Fang
for all she has done and is continuously doing for our community, She is highly respected community leader
who has contributed a lot to the epic win of California voters against the racist Prop 16 in 2020. Some people
at Cupertino‐parents google group with ulterior motives took Liang Fang's comments our of the context of her
CEA comments to attack her, which is not acceptable!!!
If you read the whole email thread sent in the google group, you can draw your own conclusion that Liang
Fang has not said anything that is out of place. She does think CEA was a racist bill, but she firmly believed
the racist was not the only factor for the bill. I totally agree with Liang Fang's opinion. She does not need to
apologize to anybody !!!
Our community need more leaders like Liang Fang!!! Liang Fang, thank you for everything you have done
for our community. We are not blind!!
Best regards,
Frances HU
33
Cyrah Caburian
From:Ava Li <cupertinosaynotowoke@gmail.com>
Sent:Tuesday, November 16, 2021 2:49 PM
To:City Clerk; Darcy Paul; Liang Chao; Kitty Moore; Hung Wei; Jon Robert Willey
Subject:Me and My Family Support Liang Fang Zhao
Follow Up Flag:Follow up
Flag Status:Completed
CAUTION: This email originated from outside of the organization. Do not click links or open attachments unless you recognize the
sender and know the content is safe.
Hi Cupertino City Councilor,
This is from Li's family here in Silicon Valley. We have heard the recent attacks and smears on our beloved Vice Mayor
Liang Fang, and we are writing in to send our strongest support to Liang.
Liang's interview was taken out of context and twisted. The far‐left politicians and activists like Alex Lee and Gilbert
Wong took this opportunity to advance their woke agenda. They are not on the lookout for Chinese‐Americans as they
claimed! They do not represent us!
Me and my family appreciate all the hard work Liang has done for the city, for the community, and her commitment to
supporting equal rights for everyone. We will do all we can to support her and will not let her be cancelled!
Please add my email to the public record. Thank you.
Li's family.
34
Cyrah Caburian
From:Ping Ding <dingyiyi@hotmail.com>
Sent:Tuesday, November 16, 2021 2:56 PM
To:City Clerk; City Council
Subject:Re: Support our city council and Make our city a better place to live!
Follow Up Flag:Follow up
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sender and know the content is safe.
Hi,
Some complains that Vice Mayor Liang Chao made wrong statement on Critical Race Theory and the Chinese
Exclusion. I believe there is misunderstanding and wrong interpretation on Vice Mayor Liang Chao. She has
already clarified her position on the issue. She doesn't need to make any apology on the issue. On the other
hand, those people who misrepresent her have to say sorry to public.
Vice Mayor Chao has made great contribution on our city and we all benefit on her effort. I really appreciate
Vice Mayor Chao's hard work on our community.
I don't want to see any one enlarge the none sense issue on Vice Mayor Chao and damage our city council's
hard work to the city.
We all support Vice Mayor Chao.
Thanks,
Ping
Please put my email in public record!
35
Cyrah Caburian
From:Kathy Jordan <kjordan114wh@gmail.com>
Sent:Tuesday, November 16, 2021 2:56 PM
To:City Clerk; Darcy Paul; Liang Chao; Kitty Moore; Hung Wei; Jon Robert Willey
Subject:regarding Liang Chao correctly citing that Labor unions pressed for passage of the Chinese Exclusion
Act
Follow Up Flag:Follow up
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sender and know the content is safe.
To the Cupertino City Council:
I write in support of Liang Chao for correctly citing that labor unions pressed the US Congress to pass the Chinese
Exclusion Act.
Regarding the Chinese Exclusion Act, Ms. Chao is correct that its passage was not all about racism. It was also about
members of US labor unions wanting to remove and reduce wage competition from Chinese emigrants. Labor unions
and their members wanted to prop up their wages. Please read the excerpt below from the Washington State Historical
Society for background information.
Ms. Chao has only spoken the truth.
Thank you.
Best,
Kathy Jordan
In May 1882, Congress, responding to pressure from unions, passed the Chinese Exclusion Act. This treaty
with the Chinese Government banned Chinese emigrants from entering America and called for the deportation
of any who arrived after 1880.
American businessmen actively sought Chinese laborers in mines and other industries, using them to provide
much of the labor for building the transcontinental railroads. At first praised as diligent workers, praise turned to
hostility as the railroad was completed and competition for other jobs increased.
https://www.washingtonhistory.org/education/curriculum/the‐chinese‐exclusion‐act‐of‐1882/
36
Cyrah Caburian
From:Xin Wang <xinwwang@gmail.com>
Sent:Tuesday, November 16, 2021 2:58 PM
To:City Council; cityclear@cupertino.org
Subject:Supporting Liang Fang Chao
Follow Up Flag:Follow up
Flag Status:Completed
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sender and know the content is safe.
Dear Cupertino City Council,
I'm writing this email to support Liang Fang Chao in the light of recent events. I believe that some people with their own
agenda have twisted Liang Fang's comments and attacked her in the media and publicly.
From my own experience, over the years, Liang Fang has helped the community tremendously, She has always put the
interests of residents in the Cupertino area above anything else. I am thankful to have her on the city council and she
will always have my support in all circumstances.
Please put my email in the public record.
Thank you and regards,
Xin Wang
zip:95129
37
Cyrah Caburian
From:XiangChen Xu <xc_xu@yahoo.com>
Sent:Tuesday, November 16, 2021 2:59 PM
To:City Council; City Clerk
Subject:My comments on recent news regarding vice Mayor Chao
Follow Up Flag:Follow up
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sender and know the content is safe.
Dear Councilmembers and City clerk,
I am a Cupertino residents for more than 10 years. I am writing this email because I saw some biased news on
Vice Mayor Chao recently.
Just to clarify, after reviewing all the discussion in our local parents group, I didn't see anyone tried to support
the Chinese Exclusion Act.
As Chinese Americans, nobody could lose their mind to say good words on the Act.
In vice Mayor Chao's long long messages, she only said the cause of the Chinese Exclusion Act was not only
racism.
You may agree with her or not. But she didn't do anything wrong.
In this world, not all the bad things happened under the name of "racism".
Vice Mayor Chao said the Act was not only caused by racism doesn't mean it was a good thing.
I just hope our city council can focus on their business and ignore the noise.
I don't think our vice Mayor Chao should apologize to anyone.
Hope our city clerk can put my comments in public record. Thanks a lot!
Sincerely yours,
Xiangchen Xu
38
Cyrah Caburian
From:Tony Zheng <tonyzheng@sbcglobal.net>
Sent:Tuesday, November 16, 2021 3:00 PM
To:City Clerk; City Council
Subject:Appreciation to Council member Liang Chao (Please put my email in public record)
Follow Up Flag:Follow up
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sender and know the content is safe.
Dear Cupertino City Council,
As a West San Jose resident and a member of google CUSD Parents group, I want to say we are fortunate to have Liang
in our community. I not only appreciate her work as a Council member to benefit our common neighborhood, but also her
serious attitude toward our national history. Regarding the recent discussion about Chinese Exclusion Act (CEA), it is
worthwhile to examine all the details and learn full lesson how it started at grass root level and eventually became a
shameful federal law. Many factors played roles, in addition to racism.
My appeal to City Council is please do whatever measure to protect the health of community internet forum. One of the
former City Mayors has cut people's speech in the forum, presented it in a distorted way, and invoked foreign media to
start personal attack and bully. He certainly owes local public an explanation what role he has played in the chain of these
worrisome events.
Please put my email in public record.
Thanks
Sincerely,
Tony Weifeng Zheng
West San Jose Resident
39
Cyrah Caburian
From:Leon Zhu <yzhu.leon@gmail.com>
Sent:Tuesday, November 16, 2021 3:02 PM
To:City Clerk; City Council
Subject:I support Liang Chao. No need to apologize.
Follow Up Flag:Follow up
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sender and know the content is safe.
Hi,
I support Liang Chao. Liang Chao didn't do any wrong. No need to apologize. Please stop the vicious attack on Liang
Chao.
Please put my email in the public record.
Yu Zhu
40
Cyrah Caburian
From:yinhong chen <yinhongpa2005@yahoo.com>
Sent:Tuesday, November 16, 2021 3:07 PM
To:City Council
Subject:Liang Chao
Follow Up Flag:Follow up
Flag Status:Completed
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recognize the sender and know the content is safe.
Hi,
Good afternoon! I am a resident of Cupertino. Liang Chao has already made a clear statement regarding the issue. She
doesn’t need to apologize to anyone.She has been working very hard for our school district and our community. We all
appreciate it and support her. Thank you!
Yinhong
BTW: Please put my email on the public record. Thank you!
41
Cyrah Caburian
From:B Leong <bleong@gmail.com>
Sent:Tuesday, November 16, 2021 3:14 PM
To:City Clerk; Darcy Paul; Liang Chao; Kitty Moore; Hung Wei; Jon Robert Willey
Subject:To express support for liang chao
Follow Up Flag:Follow up
Flag Status:Completed
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sender and know the content is safe.
To the Cupertino City Council:
I write in support of Liang Chao for correctly citing that labor unions pressed the US Congress to pass the Chinese
Exclusion Act.
Regarding the Chinese Exclusion Act, Ms. Chao is correct that its passage was not all about racism. It was also about
members of US labor unions wanting to remove and reduce wage competition from Chinese emigrants. Labor unions
and their members wanted to prop up their wages.
Ms. Chao has only spoken the truth.
Thank you.
Best,
Bruce Leong
42
Cyrah Caburian
From:Alexander Mabanta <alexander.mabanta@gmail.com>
Sent:Tuesday, November 16, 2021 3:14 PM
To:City Council; Cupertino City Manager's Office; City Clerk
Subject:Public Comment for November 16, 2021 Meeting
Follow Up Flag:Follow up
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sender and know the content is safe.
Honorable Council Members of the City of Cupertino,
My name is Alex Mabanta and I am a 20 year resident of Saratoga. Before they were incorporated in 1955 and 1956,
Saratoga and Cupertino were known as Westside San José. In San José, Chinese immigrants were the primary workforce
in developing Santa Clara County as the “fruit bowl of America '' and San José was home to five Chinatowns. Chinese
immigrants were critical to the Santa Clara County economy, especially in agriculture, manufacturing and heavy
construction, notably as workers on the San José Railroad and Santa Cruz‐Monterey Line in the 1870s. Despite the
contributions of Chinese workers and laborers, leaders of the city of San José were among many who spearheaded the
state and federal Chinese Exclusion Act of 1882, and the city held the first State Convention of the Anti‐Chinese League
in 1886.
Until the 1950's, Chinese Americans were legally barred from owning property, and they could not accumulate wealth.
In San José, the Chinatowns built by the collective efforts of low‐wage Chinese workers were all burned down, with
support from San José City Councilmembers. San José Mayor Breyfogle, on the burning of the last Chinatown, called
Chinatowns “a public nuisance, injurious to private property adjacent thereto, dangerous to the health and welfare of all
citizens."
Cupertino City Council Members have recently discussed issues of education, race, labor, and Chinese American history.
I encourage councilmembers to create a city commission that studies Cupertino's history and role, as a part of Westside
San José and as an incorporated city, with respect to discriminatory policies against Asian Americans in general and
Chinese Americans in particular. The commission may be empowered to produce timely reports and recommend city
action, such as creating historic sites or plaques.
On September 8th, 2021, the City of San José unanimously acknowledged and apologized for the role the city played,
including statements and actions by elected city leaders, against Chinese Americans. The resolution sought to educate
the public of city history. I urge Cupertino to do the same.
Sincerely,
Alex Mabanta
Resident of Saratoga, California
43
Cyrah Caburian
From:Shaohua Yang <shaohua.yang@gmail.com>
Sent:Tuesday, November 16, 2021 3:15 PM
To:City Clerk; City Council
Subject:public comment submission for today's council meeting
Follow Up Flag:Follow up
Flag Status:Completed
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sender and know the content is safe.
Dear Cupertino Clerk and Council Members,
My name is Shaohua Yang. I am writing this email for today's city council meeting, and request to have this email be
included in the public record.
Recently, a prior mayor of Cupertino City, Mr Gilbert Wong, launched a disinformation campaign based on false
information against another Cupertino City public servant, Ms Liang Chao.
Mr Gilbert Wong made a false accusation that Ms Liang Chao defended the Chinese Exclusion Act. As a member of the
Google group where Mr Gilbert Wong claimed that he obtained such information from, I am asserting that Mr Gilbert
Wong fabricated such information. Ms Liang Chao and some of us discussed how the Chinese Exclusion Act was
campaigned for by the progressive workingman's party in California in the 1870s before it eventually signed into law in
1882. We discussed the perspectives of what actually happened and how this history was described in the Californian
Ethnic Studies Model Curriculum. Our CUSD parent Google group has around 2000 members. Mr Gilbert Wong was the
only one of very few people (seemingly two including Mr Gilbert Wong) who attempted to distort Liang's words.
Because of his heinous false accusation, the CUSD parent Google group administrators unanimously voted to evict
Mr Gilbert Wong.
The CUSD parent Google group is made of a significant number of Chinese, Indian, and people of other races. We cherish
the diversity and mutual respect in our community. Mr Gilbert Wong's words were not just perceived as political and
divisive, but rather racist. Our society is currently plagued by cancel culture. Mr Gilbert Wong, as a public figure, should
know better.
I am requesting that the Cupertino City Council condemn Mr Gilbert Wong for his shameless false accusation.
Best regards,
Shaohua
44
Cyrah Caburian
From:Richelle Duan <richelleduan@gmail.com>
Sent:Tuesday, November 16, 2021 3:25 PM
To:City Council
Subject:Do not attack Liangfang Zhao!
Follow Up Flag:Follow up
Flag Status:Completed
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sender and know the content is safe.
Liangfang Zhao did so much for our community. Her leadership and contribution in the community was seen by all of us.
Someone picked up a few words from her discussion and twist it, to attack her! This strategy was used in the Culture
Revolution in the 1960s in China and killed a lot of innocent people. Don't make that mistake here! We support
Liangfang!
45
Cyrah Caburian
From:Maryam Syed <maryam.syed2096@gmail.com>
Sent:Tuesday, November 16, 2021 3:28 PM
To:City Clerk; Darcy Paul; Hung Wei; iangChao@cupertino.org; Jon Robert Willey; Kitty Moore
Subject:In Support of Liang Fang Chao
Follow Up Flag:Follow up
Flag Status:Completed
CAUTION: This email originated from outside of the organization. Do not click links or open attachments unless you recognize the
sender and know the content is safe.
Hello,
I wanted to say that from my understanding, there is a lot of anger about something Liang Fang Chao said , which was
taken completely out of context and was not even a complete quote ‐ and that her explanations have been completely
disregarded. I hear that people want her “reprimanded”, and I hope that this board does NOT bow down to the pressure
of angry people who do not know the full story. From my interactions with Liang Fang Chao, she has always been clear
spoken, polite and calm, and has never justified “racism” in any way. It should be obvious to everybody that racism is
only one lens with which to examine the world and negative events, and that for a fuller understanding we must
examine all aspects of a given situation when teaching history.Stating this is all Liang Fang Chao did.
If you only look at every problem as an issue of racism, then you will not have an accurate view of the situation and will
miss potential solutions. If anybody disagrees, that only merits a conversation, not a punishment for not conforming to
the views of others or contributing to an echo chamber. Insistence on such conformity never devalues the one being
shut down, it only makes those demanding silence look as if their truth is false.
I want to believe that we can have these important discussions without misrepresenting people’s arguments and
shutting people down because we don’t like what they say. It is very hard to be the only one to stand up and suggest
something that people may not want to hear. If we believe that diversity is important, then please show that we can
have a real dialogue by showing respect to Liang Fang Chao for speaking up, rather than reprimanding her for it at
today’s meeting.
Thank you,
‐Maryam
‐‐
Maryam Syed
46
Cyrah Caburian
From:Amy Yuan <yanyuan.cn@gmail.com>
Sent:Tuesday, November 16, 2021 3:36 PM
To:City Clerk; Darcy Paul; Liang Chao; Kitty Moore; Hung Wei; Jon Robert Willey
Subject:Public Comment, 11/16/2021 City Council Meeting, Stand with Liang Fang Chao
Follow Up Flag:Follow up
Flag Status:Completed
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sender and know the content is safe.
Honorable Mayor Paul, Vice Mayor Chao, and Council Members Moore, Wei, and Willey:
My name is Yan Yuan, and I am a Chinese American and a mother of two children. I am writing to you
regarding Liang Fang Chao's comments on the Chinese Exclusion Acts.
I have read what Liang has written and it became obvious that her comment was taken out of context. She
used the Chinese Exclusion Act as an example saying we cannot always just use the lens of "racism" to
examine EVERYTHING. Other than racism, there might be other factors that contributed to one historical bill or
event. Because of that, her critics said "Liang said that the Chinese Exclusion Act is not racist" and they demand
apologies from her for something she never said.
Liang is a well‐respected leader in our community and she has done tremendous work fighting against racism, e.g.,
supporting equal rights for Asian students. I stand with her!
Yan Yuan
47
Cyrah Caburian
From:Helen H <huahelen@gmail.com>
Sent:Tuesday, November 16, 2021 3:43 PM
To:City Clerk; City Council
Subject:Council meeting today--In support of Vice Mayor Liang Chao
Follow Up Flag:Follow up
Flag Status:Completed
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sender and know the content is safe.
Dear City of Cupertino Councilmembers,
I am writing in support of Vice Mayor Liang Chao. I have known Ms. Liang Chao over the last year and half, watched
many of her speeches/written comments and worked with her as a volunteer. She is an active grassroot community
leader with great integrity, working tirelessly for her community and fighting against injustice and racism. The accusation
against Ms. Liang Chao was baseless, taking her words regarding the Chinese Exclusion Act out of context and should be
further investigated. Ms. Liang Chao is very valuable to the City of Cupertino, the Asian community and beyond. I trust
her and support her!
Best regards,
Helen
48
Cyrah Caburian
From:Ping Gao <gaoping@gmail.com>
Sent:Tuesday, November 16, 2021 3:43 PM
To:City Council; City Clerk
Subject:Condemn the Attack on City Council Liang
Follow Up Flag:Follow up
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sender and know the content is safe.
Dear Cupertino City Council,
This is Ping, a 14‐year Cupertino resident and also a CUSD parent. I was aware of the recent rumor and malicious attack
on our vice mayor Liang‐Fang Chao. I just want to write to you and let you know that I condemn Gibert Wong and
whoever behind the scenes to manipulate this malicious attack on Liang‐Fang.
First of all, I'm also a parent in the school district parent's email group. I have never seen Gilbert Wong participate in any
meaningful discussion about school district issues. Instead, he immediately jumped out and pointed fingers at Liang,
quoting her words out of context and labeled her as "racist"? I didn't see anything racism from Liang's context. The
accusation from Gilbert Wong is solely misinterpreting Liang's words on purpose. I have to say that his acting is so awful
that it is insulting to Cupertino residents and CUSD parents' intelligence.
I demand an apology from Gilbert Wong to Cupertino residents and CUSD parents: no integrity, spreading rumors, and
attacking other people by falsely labeling other as racist at his will. If we allow someone as GIlbert Wong to be as a
political leader, it will be a disaster to all of us.
Please keep my email in the public record.
Thank you,
Ping
49
Cyrah Caburian
From:Ben Hu <ben.hu2005@gmail.com>
Sent:Tuesday, November 16, 2021 3:44 PM
To:City Clerk; City Council
Subject:No "cancel" war in Cupertino and against Ms. Liang Fang
Follow Up Flag:Follow up
Flag Status:Completed
CAUTION: This email originated from outside of the organization. Do not click links or open attachments unless you recognize the
sender and know the content is safe.
Honorable Mayor Paul, Vice Mayor Chao, and Council Members Moore, Wei, and Willey:
Please include my letter as written communications for the 11/16/2021 Council meeting, public comment agenda item,
and please help me to read it in the public comment section.
My name is Benjamin Hu, and I am a cupertino resident, a CUSD school district parent, and a member of the CUSD‐
parents Google group, where Liang Chao's comments on the Chinese Exclusion Acts were taken out of context and
became bombshells in the planned attempts trying to cancel Liang. I am also a member of the "Equal Rights for All PAC",
which is led by Ward Connerly, the father of Prop 209.
Vice Mayor Liang Chao has been a highly respected community leader, and she has contributed considerably to the epic
win of California voters against the racist Prop 16 in 2020 and with a 57:43, Liang and California voters successfully
defended the Prop 209 in California constitution, which says:
"The state shall not discriminate against, or grant preferential treatment to, any individual or group on the basis of race,
sex, color, ethnicity, or national origin in the operation of public employment, public education, or public contracting."
Upholding these equality values, Liang has never been seen as a racist and she has always tried to conduct objectively
without blindly falling into any partisan line in her city management decisions. She does that by putting herself into
research on every topic she is facing. She won't blindly follow the popular opinions, and she won't blindly follow the
media, and she won't blindly follow whoever can donate money to her campaign.
And we, the south bay residents, as well as over 7,000 members of our PAC, respect Liang for her spirit of independent
research and thinking.
If you read the whole email thread sent in the CUSD‐parents group, you can definitely draw your own conclusion that
Liang has not said anything that is out of place. She does think CEA was a racist bill, but she firmly believes that racism
was not the only factor for the bill.
And I agree with this observation.
For those who claim Liang Fang is a racist and she tried to defend the CEA, without even the attention to listen or
examine what was said by Liang, I condemn their attempt to cancel Liang using this hoax.
And I especially condemn Neil Park who has posted a screenshot of a private (though big) school district forum
discussion to Twitter, for cyberbullying. Neil has done this kind of despicable thing before and he was expelled from that
group for the same reason. Yet again, he started another fuzz against Liang last week!
50
Also I condemn Gilbert Wong, who repeatedly ignored the other parents' comments on him about his understanding of
the situation, and repeatedly urged Liang to "apologize" for something that Liang has never said or done. Liang never
said that CEA was not racist but we know Gilbert was an avid supporter of the racist bill Prop 16. Gilbert, please stop
your ugly attempts to stir the emotion among our Chinese community!
Gilbert, you are no leader of us, by any means! And you do not stand for us at all! So stop pretending to be an Asian
leader!
Vice Mayor Liang, I would like to let you know that all of our "No on Prop 16" campaign volunteers are standing behind
you. And all of our common sense voters are standing behind you. Do not give in to the "cancel culture", and please
continue your wonderful work for the benefit of the greater Bay Area!, as well as California!
Thank you very much!
Sincerely,
Benjamin Hu
51
Cyrah Caburian
From:Leon Chen <leonlixinchen@gmail.com>
Sent:Tuesday, November 16, 2021 3:47 PM
To:City Council; City Clerk
Subject:Support Vice Major Liang Chao!
Follow Up Flag:Follow up
Flag Status:Completed
CAUTION: This email originated from outside of the organization. Do not click links or open attachments unless you recognize the
sender and know the content is safe.
Dear city council members,
Recently there have been rumors that Vice Major Liang Chao said "Chinese exclusion act is not racism", which is total
nonsense. Vice Major Chao never said that, and this has been deliberately misconstrued. In fact, Vice Major Chao is
against all forms of racism.
Vice Major Chao has done a lot for Cupertino residents before and while she's serving on the city council, and we
wholeheartedly support her!
Please put my email in the public record.
Sincerely,
Leon Chen
Resident of 10168 Amelia Ct, Cupertino
52
Cyrah Caburian
From:zhiyu <zybrook@protonmail.com>
Sent:Tuesday, November 16, 2021 3:52 PM
To:City Clerk; City Council
Subject:Public Comment for the 11/16 City Council meeting
Follow Up Flag:Follow up
Flag Status:Completed
CAUTION: This email originated from outside of the organization. Do not click links or open attachments unless you recognize the
sender and know the content is safe.
Honorable Mayor Paul, Vice Mayor Chao, and Council Members Moore, Wei, and Willey:
Please include my letter as written communications for the 11/16/2021 Council meeting, public comment agenda item,
and please help me to read it in the public comment section. The following is my message:
My name is David He. I have been a CUSD Parent for 8 years. As a Chinese immigrant and naturalized US Citizen, I feel
we as a community are at a critical moment where a lot of forces are trying to tear apart the people and destroy this
peaceful city of Cupertino. These forces and political activists, including the white Sunnyvale Council member Alysa
Cisneros and Foothill De‐Anza Community College Trustee Gilbert Wong, are very enthusiastic at smearing campaign and
telling alternative "truth" to the public. No matter what race they are, and what self‐claimed "liberal" stance they took,
they are in essence attacking our Asian, especially Chinese community in a very racist approach. Gilbert Wong, for
example, has continuously acted as agents for special interest group, to destroy the value of the community. Fortunately
their tricks have failed to work for most of the time as our community are still standing united. Their latest gimmick is
the coordinated smearing and attacking of Liang Fang. Liang Fang has always been a supporter of a united Cupertino
where all the ethnic groups live and work together as one. She has been a role model for Chinese community especially.
All of my family and Chinese American friends support Liang Fang and fully understand her opinion about the Chinese
Exclusion Act in a context. We are very upset and annoyed to see that Gilbert Wong and Alysa Cisneros have even
coordinated the attack with Foreign Agencies that are listed by US national security as very hostile: the CCP's state
media outlet "Global Times". We saw as evidence in multiple social media groups that supporters of Gilbert and Alysa
even took pride in their effort of involving CCP State Media in this smearing campaign against Liang Fang and our great
city of Cupertino. For this alone, I request the city of Cupertino to issue an official condemnation for this smearing
campaign and to its organizers: Gilbert Wong and Alysa Cisneros.
The Chinese community in Cupertino and South Bay support Liang Fang, we would not allow any future attack on
our elected official who have served this community well and above all the expectations.
Thank you.
‐‐David He
Parent from CUSD
Sent with ProtonMail Secure Email.
53
Cyrah Caburian
From:Jenny Zhao <yzhao1017@yahoo.com>
Sent:Tuesday, November 16, 2021 3:52 PM
To:City Clerk; City Council
Cc:Jenny Zhao
Subject:Councilmember Chao has my full support
Follow Up Flag:Follow up
Flag Status:Completed
CAUTION: This email originated from outside of the organization. Do not click links or open attachments unless you recognize the
sender and know the content is safe.
Dear mayor and city council,
As a member of the community and a Chinese immigrant, I am writing to express my full support to Councilmember Chao
for her dedicated service to the community.
Councilmember Chao is the victim of cyber violence. Her words in the CUSD parent group discussion was cherry-picked
and twisted to form an attack piece against her. It's very upset to witness such disgusting behavior in a quiet town like
Cupertino.
Councilmember Chao truly cares about the community, her involvements in safety, crime, education and many other
things over the years, are well known and recognized especially by our Asian community. She has our full trust and
support.
I urge the City of Cupertino to condemn and stop the misinformation. Those so called representatives such as Alex Lee,
they cannot represent this community and our value at all.
Thanks,
Jenny Zhao
1
Cyrah Caburian
From:Tony Guan <guanxiaohua@gmail.com>
Sent:Tuesday, November 16, 2021 2:03 PM
To:City Clerk; Darcy Paul; Liang Chao; Kitty Moore; Hung Wei; Jon Robert Willey
Subject:Public Comment, 11/16/2021 City Council Meeting, in defense of Freedom of Speech
Follow Up Flag:Follow up
Flag Status:Completed
CAUTION: This email originated from outside of the organization. Do not click links or open attachments unless you recognize the
sender and know the content is safe.
Honorable Mayor Paul, Vice Mayor Chao, and Council Members Moore, Wei, and
Willey:
Please include my letter as written communications for the 11/16/2021 Council meeting,
public comment agenda item, and please help me to read it in the public comment
section.
My name is Tony Guan, and I am a CUSD school district parent, and a member of the
CUSD-parents Google group, where Liang Chao's comments on the Chinese
Exclusion Acts were taken out of context and became bombshells in the planned
attempts trying to cancel Liang. I am also the Vice president of the "Equal Rights for All
PAC", which is led by Ward Connerly, the father of Prop 209.
Vice Mayor Liang Chao has been a highly respected community leader, and she has
contributed considerably to the epic win of California voters against the racist Prop 16 in
2020 and with a 57:43, Liang and California voters successfully defended the Prop 209
in California constitution, which says:
"The state shall not discriminate against, or grant preferential treatment to, any
individual or group on the basis of race, sex, color, ethnicity, or national origin in the
operation of public employment, public education, or public contracting."
Upholding these equality values, Liang has never been seen as a racist and she has
always tried to conduct objectively without blindly falling into any partisan line in her city
management decisions. She does that by putting herself into research on every topic
she is facing. She won't blindly follow the popular opinions, and she won't blindly follow
the media, and she won't blindly follow whoever can donate money to her campaign.
And we, the south bay residents, as well as over 7,000 members of our PAC, respect
Liang for her spirit of independent research and thinking.
If you read the whole email thread sent in the CUSD-parents group, you can definitely
draw your own conclusion that Liang has not said anything that is out of place. She
does think CEA was a racist bill, but she firmly believes that racism was not the only
factor for the bill.
2
And I agree with this observation.
For those who claim Liang Fang is a racist and she tried to defend the CEA, without
even the attention to listen or examine what was said by Liang, I condemn their attempt
to cancel Liang using this hoax.
And I especially condemn Neil Park who has posted a screenshot of a private (though
big) school district forum discussion to Twitter, for cyberbullying. Neil has done this kind
of despicable thing before and he was expelled from that group for the same reason.
Yet again, he started another fuzz against Liang last week!
Also I condemn Gilbert Wong, who repeatedly ignored the other parents' comments on
him about his understanding of the situation, and repeatedly urged Liang to "apologize"
for something that Liang has never said or done. Liang never said that CEA was not
racist but we know Gilbert was an avid supporter of the racist bill Prop 16. Gilbert,
please stop your ugly attempts to stir the emotion among our Chinese community!
Gilbert, you are no leader of us, by any means! And you do not stand for us at all! So
stop pretending to be an Asian leader!
Vice Mayor Liang, I would like to let you know that all of our "No on Prop 16" campaign
volunteers are standing behind you. And all of our common sense voters are standing
behind you. Do not give in to the "cancel culture", and please continue your wonderful
work for the benefit of the greater Bay Area!, as well as California!
Thank you very much!
Sincerely,
Tony Guan
VP Equal Rights for All Political Action Committee